Episode 123:

Paranormal Stories from the Old Testament

I’m ba-ack! And I have a fun episode for you today, especially if you like really old stories that not everybody knows.


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Welcome to the PEEP Podcast! I’m your host Nicolle Morock, and I’m grateful you’re here! The two big ideas behind the PEEP Podcast are to show that the paranormal is more normal than most people think and to connect the science to the psi, including ESP, hauntings, and psychokinesis! In this episode, we’re doing something a little different because… well… why not?


But first, I just want to say thank you to you for still being here. Every time I take a little break, I worry that I’ll lose listeners, and sometimes I do. So, the fact that you’re listening right now means a ton to me!


I took June off so I could finish my manuscript for The Keeper of the Mystic Moon, the sequel to last year’s Medieval fantasy, and good news: I finished it last week! Now, I’m going through it to make some edits before I send it to my awesome editor by the end of this week. In August, I’ll be working with the cover designer, and I think in September, I’ll run a Kickstarter campaign.


The reason for my self-imposed deadlines is that I want to be able to sell both novels at Reader Nation on November 14th in Las Vegas. I’ll be sharing a table with my friend M.E. Cooper, and I’m really excited for the opportunity to be selling my books in the same room as Andy Wier, JD Barker, Kevin Tumlinson, and so many more amazing authors. It’s going to be awesome!


In other news, I have ten Wake County Public Libraries signed up for my in-person Haunted Carolina presentation in October, so if you’re local, you have ten chances to come see me! Once I get the official PR from the libraries, I’ll share the list, dates, and times.


Also, if you’re in the Virginia Beach area, I’ll be at the Ferry Plantation Paracon as a vendor Saturday, September 19th. Mark your calendar!


Okay, I think you’re all caught up now, let’s dive into this week’s topic!


I think I’ve mentioned on the show at least two or three times that I’m listening to The Bible in a Year podcast. I’m actually on my second year, meaning that I’m going through it again. It’s been really good for me on many levels, but from the perspective of this podcast, there are stories in the Old Testament that I was not familiar with.


Growing up Catholic, most of our readings come from the New Testament. Of the three readings we hear at Sunday mass, one is Old Testament, the second is New Testament, and the third is a Gospel reading from Mathew, Mark, Luke, or John. With so much focus on the New Testament and having never taken the time to read the whole bible front to back, The Bible in a Year podcast was the way I finally made that happen.


No, this isn’t an advertisement, but if you’re like me and too busy to read and try to fully comprehend the whole Bible, I highly recommend it. Just be aware that it is a Catholic production, which means it uses the readings and the context of the time to explain how it pertains to modern life, especially from a Catholic perspective.


Now that my back-story is out of the way, here’s what today’s episode is all about: two paranormal Bible stories that I never got in church. I’ve mentioned and paraphrased them on a few episodes during interviews with guests, but I want to give you the full stories.


The first is Balaam and the Donkey from the book of Numbers, and it might be the first story shared of an animal that could see something real that a human couldn’t, at first anyway.


Balaam and the Donkey (The Book of Numbers, Chapter 22)


Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.


Now Balak son of Zippor saw all that Israel had done to the Amorites, and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites. The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.”


So Balak son of Zippor, who was king of Moab at that time, sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said: “A people has come out of Egypt; they cover the face of the land and have settled next to me. Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”


The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.


“Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.” So the Moabite officials stayed with him.


God came to Balaam and asked, “Who are these men with you?”


Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”


But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.”


The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”


So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”


Then Balak sent other officials, more numerous and more distinguished than the first. They came to Balaam and said:

“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”


But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God. Now spend the night here so that I can find out what else the Lord will tell me.”


That night God came to Balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.”


Balaam got up in the morning, saddled his donkey and went with the Moabite officials. But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.


Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.


Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry and beat it with his staff. Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”


Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”


The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”


“No,” he said.


Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.


The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me. The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.”


Balaam said to the angel of the Lord, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”


The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.


When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”


“Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”

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The second is the story of Tobit and the Archangel St. Raphael defeating a demon. This one is not in the protestant version of the Bible because the Book of Tobit is one of the seven books removed when King James created his version. It is in the Catholic version, and it’s one I found when I asked God for help with a difficult case I investigated with NSPIR.


When you hear it, you’ll understand why it was a very fitting answer to “What should I do about this person who believes she’s possessed?” I opened my Bible randomly and the first page I landed on was this story.


By the way, if you’re a Christian and you’ve ever said something like “God never speaks to me,” I highly recommend this version of listening: ask for guidance and open your Bible to a seemingly random page. Then read with an open heart.

 

St. Raphael, Tobit, and the Demon (The Book of Tobit, Chapters 6 and 8)


The young man went out and the angel went with him; and the dog came out with him and went along with them. So they both journeyed along, and when the first night overtook them they camped by the Tigris river. Then the young man went down to wash his feet in the Tigris river. Suddenly a large fish leaped up from the water and tried to swallow the young man’s foot, and he cried out. But the angel said to the young man, “Catch hold of the fish and hang on to it!” So the young man grasped the fish and drew it up on the land. Then the angel said to him, “Cut open the fish and take out its gall, heart, and liver. Keep them with you, but throw away the intestines. For its gall, heart, and liver are useful as medicine.” So after cutting open the fish the young man gathered together the gall, heart, and liver; then he roasted and ate some of the fish, and kept some to be salted.


The two continued on their way together until they were near Media. Then the young man questioned the angel and said to him, “Brother Azariah, what medicinal value is there in the fish’s heart and liver, and in the gall?” He replied, “As for the fish’s heart and liver, you must burn them to make a smoke in the presence of a man or woman afflicted by a demon or evil spirit, and every affliction will flee away and never remain with that person any longer. And as for the gall, anoint a person’s eyes where white films have appeared on them; blow upon them, upon the white films, and the eyes will be healed.”


When he entered Media and already was approaching Ecbatana, Raphael said to the young man, “Brother Tobias.” “Here I am,” he answered. Then Raphael said to him, “We must stay this night in the home of Raguel. He is your relative, and he has a daughter named Sarah. He has no male heir and no daughter except Sarah only, and you, as next of kin to her, have before all other men a hereditary claim on her. Also it is right for you to inherit her father’s possessions. Moreover, the girl is sensible, brave, and very beautiful, and her father is a good man.” He continued, “You have every right to take her in marriage. So listen to me, brother; tonight I will speak to her father about the girl, so that we may take her to be your bride. When we return from Rages we will celebrate her marriage. For I know that Raguel can by no means keep her from you or promise her to another man without incurring the penalty of death according to the decree of the book of Moses. Indeed he knows that you, rather than any other man, are entitled to marry his daughter. So now listen to me, brother, and tonight we shall speak concerning the girl and arrange her engagement to you. And when we return from Rages we will take her and bring her back with us to your house.”


Then Tobias said in answer to Raphael, “Brother Azariah, I have heard that she already has been married to seven husbands and that they died in the bridal chamber. On the night when they went in to her, they would die. I have heard people saying that it was a demon that killed them. It does not harm her, but it kills anyone who desires to approach her. So now, since I am the only son my father has, I am afraid that I may die and bring my father’s and mother’s life down to their grave, grieving for me—and they have no other son to bury them.”


But Raphael said to him, “Do you not remember your father’s orders when he commanded you to take a wife from your father’s house? Now listen to me, brother, and say no more about this demon. Take her. I know that this very night she will be given to you in marriage. When you enter the bridal chamber, take some of the fish’s liver and heart, and put them on the embers of the incense. An odor will be given off; the demon will smell it and flee, and will never be seen near her any more. Now when you are about to go to bed with her, both of you must first stand up and pray, imploring the Lord of heaven that mercy and safety may be granted to you. Do not be afraid, for she was set apart for you before the world was made. You will save her, and she will go with you. I presume that you will have children by her, and they will be as brothers to you. Now say no more!” When Tobias heard the words of Raphael and learned that she was his kinswoman, related through his father’s lineage, he loved her very much, and his heart was drawn to her.


When they had finished eating and drinking they wanted to retire; so they took the young man and brought him into the bedroom. Then Tobias remembered the words of Raphael, and he took the fish’s liver and heart out of the bag where he had them and put them on the embers of the incense. The odor of the fish so repelled the demon that he fled to the remotest parts of Egypt. But Raphael followed him, and at once bound him there hand and foot.


When the parents had gone out and shut the door of the room, Tobias got out of bed and said to Sarah, “Sister, get up, and let us pray and implore our Lord that he grant us mercy and safety.” So she got up, and they began to pray and implore that they might be kept safe. Tobias began by saying,


“Blessed are you, O God of our ancestors, and blessed is your name in all generations forever. Let the heavens and the whole creation bless you forever.


You made Adam, and for him you made his wife Eve as a helper and support. From the two of them the human race has sprung. You said, ‘It is not good that the man should be alone; let us make a helper for him like himself.’


I now am taking this kinswoman of mine, not because of lust, but with sincerity. Grant that she and I may find mercy and that we may grow old together.”


And they both said, “Amen, Amen.” Then they went to sleep for the night.


But Raguel arose and called his servants to him, and they went and dug a grave, for he said, “It is possible that he will die and we will become an object of ridicule and derision.” When they had finished digging the grave, Raguel went into his house and called his wife, saying, “Send one of the maids and have her go in to see if he is alive. But if he is dead, let us bury him without anyone knowing it.” So they sent the maid, lit a lamp, and opened the door; and she went in and found them sound asleep together. Then the maid came out and informed them that he was alive and that nothing was wrong. So they blessed the God of heaven, and Raguel said,

“Blessed are you, O God, with every pure blessing; let all your chosen ones bless you. Let them bless you forever.


Blessed are you because you have made me glad. It has not turned out as I expected, but you have dealt with us according to your great mercy.


Blessed are you because you had compassion on two only children. Be merciful to them, O Master, and keep them safe; bring their lives to fulfillment in happiness and mercy.”


Then he ordered his servants to fill in the grave before daybreak.


After this he asked his wife to bake many loaves of bread; and he went out to the herd and brought two steers and four rams and ordered them to be slaughtered. So they began to make preparations. Then he called for Tobias and swore on oath to him in these words: “You shall not leave here for fourteen days, but shall stay here eating and drinking with me; and you shall cheer up my daughter, who has been depressed. Take at once half of what I own and return in safety to your father; the other half will be yours when my wife and I die. Take courage, my child. I am your father and Edna is your mother, and we belong to you as well as to your wife now and forever. Take courage, my child.”

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And there you go! If like me, you were a little surprised the first time you read or heard these stories, I’d be interested to know your thoughts.


Thank you for listening.


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